Praise be to God, Lord of the worlds, and prayers and peace be upon our master Muhammad and his family and companions until the Day of Judgment.
The words of God Almighty are for the sake of the greatest and greatest speech, and the scholars, may God have mercy on them, raced.
To dive into knowing the word of God and what he intended, so they wrote in it the literature and collected works in it, and explained it to those after them.
And when the noble companions, were extremely eloquent and eloquent, because the Holy Qur’an was revealed in the language of the Quraysh, and all the Arabs knew their language, they understood the Holy Qur’an and applied it practically in their lives, and the Prophet explained to them the rulings that they had not understood, but that was a little, otherwise the original They understood the Qur’an softly.
When the astrology entered the Muslim countries by mixing with other nations and civilizations, people needed to clarify the meanings of the Qur’an and its beauties and its verses and surahs, so Islamic scholars, may God have mercy on them, began to interpret the Holy Qur’an and facilitate its meanings, and that was by transferring hadiths from the Prophet that explain some of the verses, or transferring antiquities from Companions in their interpretation of the Noble Qur’an, or the words of their followers, then the back of the so-called interpretation of opinion, and this has appeared among the good predecessors in the past, so they differed between what is prohibited and agreed.
And the interpretation of opinion is: the interpretation based on the diligence of the companions of the companions and those who came after them from the pious scholars who are astute, and they who took from the breadth of their knowledge of the language and their familiarity with the principles of Sharia and their understanding of the spirit of Islamic call, they took from this as a means of scrutiny and graduation and eliciting detailed opinions and explanations of issues mentioned in the Qur'an by way of reference To it or to its totality, and this has opened the door to thinking and reflection in the verses of God and not confining themselves to its phenomena, and to the views of the predecessors in their interpretation - only - but they have tried to strive and deepen their understanding, and extract the precise meanings that are contained in them so that this ijtihad does not contradict the spirit of the law And its goals.
What is meant by the school of rationality here is that which seeks to reconcile the texts of Sharia with human thought, which is the product of the human mind, so that it does not deviate from the scope that is consistent with the spirit of the law and the phenomena of texts.
Abstract
This study talks about a wonderful Qur'anic style. relates to one of the methods used in it. And it's the rhetorical style: ''Affirmative say''. It is useful in arguing with the opponent, nullifying his reasoning, and proving the opposite meaning of the opponent. The study will be conducted from a Qur'anic perspective based on the study of examples of it, and partly in interpretive treatment through the book of editing and enlightenment of Taher Ibn Ashour, known for his art in matters of rhetoric and methods of controversy. This is with the rooting of this issue, and the relationship of industrial sciences to it as a Qur'anic style.
Keywords: ''Affirmative say, style, Qur'anic rhetoric, Arabic rhetoric, Co
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Quranic text
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