The Muslim woman actively participated in narrating, preserving, controlling and maintaining the hadith, along with her brother, the man who later became an inexhaustible representative of the effort to preserve, control, and narrate the Sunnah. Undoubtedly, the mothers of the believers, may God be pleased with them, had a great advantage in communicating Islam and spreading the Sunnah of the Prophet Especially among women, all of them heard from him, may God’s prayers and peace be upon him, and lived with him in the details of his life on the disparity between them in memorizing and narrating and publishing them. It narrated (378) recently, and it is considered the second narrator after the mother of the believers Aisha, may God be pleased with him Ha. The topics of her narrations, such as Aisha, may God be pleased with her, varied between rulings, interpretation, manners, supplications, and temptation ... even though most of them are in rulings with their various chapters and are overcome by practicality. The novel and the fatwa came to the fore after the death of Aisha, may God be pleased with her. And due to the importance of the narratives of the mother of the believers, the mother of Salamah, may God be pleased with her, I chose to contribute with a modest effort in explaining her jurisprudential narratives through the book (Reaching the Maram from the Evidence of Rulings) by Ibn Hajar Al-Asqalani (d. 852 AH) in the Book of Prayer.