The principle of rights and duties is part of the reform project of the Commander of the Faithful Ali ibn Abi Talib, to build a state of institutions whose foundations have been built on Quranic rules, a prophetic biography, and his diligence in doing so in accordance with the requirements of interests and evil, and his certainty in determining the most important and important, and research analytical study of speeches Imam Ali and his career, in this study (the principle of rights and duties) of the ruler and the parish because of their role in the reform process, which depends on the demolition and construction together, as it is the responsibility of the ruler to demolish all constructed corrupt and contrary to the principles of Islam and its adoptions and requirements, to build It was replaced by a new edifice In line with the spirit and purposes of the Sharia.
There are titles adopted in this brief research such as respect and guarantee of the rights of dual brotherhood in religion and creation to reflect on the humanity of Islam centuries before the United Nations. Based on this duality, the basis of the relationship governed by and governed by the rights and duties that the imam must fulfill and maintain for his flock, such as the necessity of equality from the ruler to his flock in the financial tender, and that it must be equal to his flock before the law, the judiciary, and the borders. With this concise vocabulary, the three authorities (legislative, executive, and judicial) of the state administration are integrated in order to achieve social justice and social security, which are the two main pillars of the state administration. The importance of the role of the imam and its centralization as the supreme authority, which is the legislator and the codified. He must supervise the rest of the state facilities, directly or by proxy, to evaluate its institutions, monitor and hold its workers and employees accountable, punish those who are corrupt and corrupt, and conduct borders and retribution against them, so that people feel the prestige of the state and respect its laws; Law, State Law.
Abstract:
This tribe had lived in Iraq since the first century A.D. Persia tried to
keep this tribe away from Iraq, but without result. The tribe managed to get
victory against Persia in the battle of Dhyqar.
When the Muslims had come to conquer Iraq, Rabi’a welcomed them
and takes part in that action.
That tribe helped the caliph Ali in the Jammal and Sifffen wars in order
to remain Iraq the center of the Islamic caliphates this tribe had felt very sad
and sorrowful when the caliphate become to the Umayyad . This tribe did not
give up, so this tribe did what could be done to help those who had revolted
against the Umayyad. Rabi’a did that in order to get ride of the Mudriat alsham,
and favored Rabi
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