Knowing the Messengers, peace and blessings be upon them, and explaining their obligatory, impossible, and permissible qualities is a legal necessity. It is a rooting of the faith, a means of understanding the Sharia, and a preventer from falling into the scourge of denial and bad manners against them. Therefore, sound belief in their presence is a major reason for the validity of the faith in the aspect of divinity and unseen hearing. Studying the status of prophethood is an urgent necessity in a time in which knowledge is scarce and attachment to the Messenger, may God Almighty’s prayers and peace be upon him, his family, and his companions, is weak, and suspicions and ideas hostile to the faith abound until we begin to hear - unfortunately - of the existence of atheistic ideas among Muslim youth, and this is only due to widespread ignorance of the status of the prophets. And the Messengers, peace and blessings be upon them, which led to the nation’s separation from its Prophet in understanding, spirit, and behavior.
It seemed that people were mostly alienated from the teachings of the message and its spirit except through affiliation. His belief is Islam, a rule, not a reality, and among those who, due to his extreme ignorance, are a bad model for Islam, the religion of mercy and peace, and for its noble Messenger, who was sent as a mercy to the people and a guide to them, to bring them out of the darkness of ignorance, heedlessness, disobedience, and distress into the light of obedience, knowledge, breadth, and presence. The components of prophecy and its impact on the Islamic faith in light of the Al-Kharidah Al-Bahiya system.
By Sheikh Abu Al-Barakat Ahmad bin Muhammad Al-Dardir Al-Adawi Al-Maliki Al-Ash’ari Al-Khalwati (d. 1201 AH(.
