And after:
There are many aspects of inference in the Holy Qur’an, whether it is evidence, evidence, argument, authority, or proof.
These expressions or expressions are close in meaning to each other in appearance, but the Qur’an used them all in their exact place, so every word in the Qur’an has its own use that was set for it, and no other word can replace it even if it is close in meaning to it. And these aspects that the Qur’an mentioned as evidence for the aspects of inference in it may come to be mental, textual, or tactile evidence.
The Qur’an exalted the importance of evidence and proof in its religion, and entrusted it with confirming and rejecting the plaintiff’s claim, regardless of its subject matter, to the extent that whoever came up with proof of polytheism believed in it, which is one of the impossible’s impositions, due to the exaggeration of the virtue of inference.
For every belief or claim whose belief does not establish evidence for his belief is a rejected and false belief, because if he had the slightest evidence, he would be able to express it, so that it would not be false to whoever wants to propagate his belief against him. A man may be asked about a saying he said about the evidence and argument for the truth of what he said, and it is said to him: Give me your proof of what you say, so he proves it to him if he is truthful, and he fails to prove it if he is a liar.
How wonderful is the saying of Ibn Al-Faridh when he says: