Diversity of the aspects of analyzing a specific linguistic issue is considered to be a
familiar phenomenon in learning Arabic in which – at different levels- various linguistic
aspects and phases – sometimes – are involved in a linguistic issue . In this paper , the
problematic issues during linguistic analysis are taken into an account. The Holy Quran
interpretation books include many Quranic expressions which have a lot of meaning described
by different interpreters , from them this paper has selected only one expression ( = كفاتا
receptacle ) from the verse "Have we not made the earth a receptacle " ( Al- Mursalat verse 25
) , this paper believes that this expression is sufficient display the interpreters' views and
opinion which explain this expression in a variable unimaginable way . Understanding this
aspect emerges form the interpreter as he/she sees the context in which the meaning of an
expression appears . It is believed that any given text is determined by the interpreter's culture
and instinct . Thus , meaning may vary , as viewed by an interpreter or a group of interpreters
, and this shall consequently lead to diversity in interpretation . Understanding of meaning can
be differently comprehended due to different interpreters or different context. The aspect
which tackle the semantic side of ( كفات ) are six . These aspects have been morphologically and syntactically analyzer so as to determine the aspect meant by the Holy Quran itself . This
can be realized by extending the views related to its semantic side taking into consideration
the measure ( فعال ) which is characterized by its semantic diversity in Arabic expression and
their formation , i.e., (the sound /k/,/f/ and /t/) . Moreover , this paper shows the concise
semantic differences between ( كفات ) and its counterparts in the Holy Quran which have
secondary measurement which appear in the earth stretching verses such as (carpet ( , (بساط
tractable ( ذلول ) , bed ( فراش ) , floor ( قرار ), and cradle ( (مھاد- م
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We have tried to distinguish between text and speech, which is a daunting task, as it seems that whenever the difference between them is clear and clear, we come back to wonder whether the text is the same discourse, and is
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