Marriage as a social case began Almighty God created Adam, peace be upon him then created from the rib Eve to be the first couple of human beings on the face of the earth and the formation of the first social family in the land, human and picked up this social reality through the generations, but in different shapes and purposes, but the mating process is one. So I got the divine religions and organized that life, especially in Islam, as explained every aspect of the life of the role and practice of marriage and had a large share in this organization and I got many Quranic verses and the Hadith.
With different civilizations, many of the marriage ceremony appeared in ancient societies take several forms of marriage.
But marriage and formats contract currently known system, it does not exist in ancient societies because they do not have a ceremony to marry, even if some of them are married and some animals marry Kalasaver and animals and, there are several trace the nature of the society in which they live and took civilizations ways differ in the nature of marriage.
The marriage in monotheistic religions:
When Jews marry: the marriage have been imposed on each person able to work and lived a bachelor, was the cause of the wrath of God on the children of Israel, and that the crime of reluctant pairs him with his ability as a crime killing oneself, and for the Jewish rites and customs of their own limited and traditions.
Marriage in Islam: slandering Islam monasticism and is interested in marriage and promised to act Tabdia and the need that should be met and hastily it pleased the dowry promised to complement the marriage of religion (the Prophet Muhammad, peace be upon him (marriage half of religion)) and surround the meanings of compassion, affection and confidence, trust and equality between women and men and the superiority he said: ( on each system and the law earlier, God said: ((he created man from water Fjolh proportions and son in law was a mighty Lord)).
The marriage in Baghdad: the subject of our research is focusing on family and configured to build the foundation of life for being, and the policy of encouraging marriage was in effect where and returned unless the marriage norm social through a matchmaker to choose the right wife of the man, and then comes to provide a dowry (dowry), which varies according to social and economic classes and then marriage ceremony (wedding), the best of these decrees is led Arashidandzusband Caliph Harun from Zubayda
This paper addresses some of the morphological views of Al-Seraphy in the matter of "altasqeer" (reduction) in his book, "shareh ketab Sibawayh" (the explanation of Sibawayh's book) linking between them (views of Al-Seraphy) and the data of the morphological theme, in ancient times, and recently. Through balancing between what we have learned from the views of Al-Seraphy and the views of other former linguists and grammarians and latecomers of him. In this research we have linguistically and idiomatically explained the definition of "altasqeer" (reduction), and it's standard morphological balancing and what has deviated from it, by the examples in both cases; then we has produced the views of the grammarians of that "the definition of "a
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Receipt date:06/23/2020 accepted date:7/15/2020 Publication date:12/31/2021
This work is licensed under a Creative Commons Attribution 4.0 International License
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