يهدف هذا البحث إلى دراسة التداعيات القانونية والاعتبارات الأخلاقية لاستخدام تقنيات الذكاء الاصطناعي في الصحافة العراقية، مع التركيز على حدود المسؤولية القانونية، حماية حقوق الأفراد، والضوابط الأخلاقية اللازمة لمواءمة الابتكار الصحفي مع القيم المهنية. واعتمد البحث على منهجية مزدوجة تجمع بين التحليل الكيفي للنصوص القانونية والتشريعات ذات الصلة، واستطلاع ميداني لرصد وجهات نظر الصحفيين العراقيين حول واقع استخدام الذكاء الاصطناعي في الممارسة الصحفية عن طريق عينة متاحة غير احتمالية تبلغ (50) مبحوثاً. أظهرت النتائج أن التشريعات العراقية الحالية تفتقر إلى نصوص واضحة تحدد المسؤولية القانونية عن المحتوى الناتج عن الأنظمة الذكية، كما أن هناك فجوة في حماية حقوق الأفراد، وغياب آليات تضمن الشفافية والمساءلة في العمل الصحفي الرقمي. من الناحية الأخلاقية، بيّنت الدراسة وجود تحديات مرتبطة بالتحقق من المعلومات، تحيز المحتوى، وانتهاك الخصوصية، إضافة إلى الحاجة الملحة إلى ميثاق أخلاقي واضح وتدريب مستمر للصحفيين على استخدام الأدوات الذكية، وبناءً على هذه النتائج، يقترح البحث تطوير إطار تشريعي متكامل يتضمن مسؤولية قانونية واضحة للمؤسسات والصحفيين تجاه المحتوى الذكي، مع وضع ضوابط أخلاقية تضمن الشفافية، حماية البيانات، والمراجعة البشرية للمحتوى. كما يشدد على أهمية إنشاء لجان أخلاقية داخل المؤسسات الصحفية، وتوفير برامج تدريبية مستمرة لتعزيز الالتزام بالقيم المهنية عند استخدام الذكاء الاصطناعي.
Nous tenterons dans ce travail de proposer une des lectures possibles de
l’oeuvre camusienne, en l’occurrence La peste. Il s’agit, pour nous, de lire ce roman
sur une portée idéologique. Et ce qui justifie notre tentative, c’est Camus lui-même
qui voudrait qu’on lise son roman " sur plusieurs portées " lorsqu’il déclare : « La
peste, dont j’ai voulu qu’elle se lise sur plusieurs portées, a cependant comme
contenu évident la lutte de la résistance européenne contre le Nazisme»1.
1 .CAMUS (Albert),"Lettre à Roland Barthes sur La peste", L’oeuvre complète, Vol.I, La Pléiade, Ed.Gallimard,
Paris, 1965. p. 1928.
Parmi toute l’oeuvre camusienne, nous choisissons La peste parce qu’elle
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