رمي البحث الحالي إلى تعرف التربية السياسية عند الرسول محمد (صلى الله عليه وسلم) وتطبيقاتها التربوية، ليكون أسوة ومثالا حيا يقتدي به في العمل السياسي على مختلف الأصعدة، وللعمل على خلق جيل من الشباب قادر على مواجهة الغزو الثقافي الذي قد يسلبهم حقوقهم في بلدهم من غير وعي، وقد تمثلت حدود البحث الحالي بالسنة النبوية في عهد الرسول محمد (صلى الله عليه وسلم) للفترة الزمنية من ولادته الرسول إلى وفاته. ومن أهم نتائج السياسة النبوية التي توصل إليها البحث ما يأتي: 1-استطاع الرسول محمد (صلى الله عليه وسلم) في عشرين عاما أن يتغلب على جميع العقبات التي اعترضت طريقه، فقد تغلب على المشركين الذين أخرجوه وحاربوه والمنافقين الذين تآمروا ضده. 2-استطاع الرسول محمد (صلى الله عليه وسلم) أن يحدث انقلابا لا مثيل له في التاريخ قط في عقيدة أمة فينقلها من الشرك إلى التوحيد. 3-انجز الرسول محمد (صلى الله عليه وسلم) في عشرين عاما من حياته، ما عجزت عن إنجازه قرون من جهود المصلحين من اليهود والنصارى رغم السلطة الزمنية التي كانت تساند هؤلاء. 4-أن هذا النجاح لا مثيل له في التاريخ، ولا شك أن ذلك كان بفضل الله (عز وجل) أولا، وبفضل السياسة الحكيمة التي اتبعها رسول الله (صلى الله عليه وسلم) مع أصحابه وأعدائه. -الاستنتاجات ومنها ما يأتي: 1-أوجد الرسول (صلى الله عليه وسلم) الجماعة السرية، ثم الجماعة العلنية، التي تدعوا إلى تغيير نظم المجتمع وعقيدته، وتستخدم كل وسائل الإعلام المتاحة من الاتصال الفردي والخطبة والمناداة والحرب الإعلامية المضادة للفكر، وهذا كله عمل سياسي. 2-أن الأساس الذي تقوم عليه التربية السياسية هو توحيد الله تعالى وإسلام الوجهة إليه وحده بما شرع من عقائد وعبادات ومعاملات. 3-أن أعداء الرسول (صلى الله عليه وسلم) مارسوا معه أيضا سياستهم الجاهلية وتجبرهم وغطرستهم، فقاتلهم الرسول (صلى الله عليه وسلم) بسياسة الإسلام الربانية المثلى.
Abstract:
Talk about bad social life in all aspects and symbols performed poetry, is a modern conductor when the poet Al Basti, the potential depth vision of life, and his psychological balance, especially in the field of relationship, or dealing with others and related relations of manifestations of lattice, which broadcast the poet his emotions direct expression method of formulating a painting and landscape the tale, revealed with its experience in tackling the Al Basti and confront the cons community through display, and here you can glimpse the human journey Life, the discovery of life on a journey replete with events
This study has specified on tasks and their social role in Abbasid age at fourth and fifth Hijri centuries , and it is historical and social study that reveals the different phases of their daily and personal life with its influences on Islamic community in general
Research targeted availability of moral anxiety among secondary school students. The research sample consisted of 500 students from the (fifth grade secondary school) scientific and literary branches.
The researcher prepared a measure of moral anxiety which is in its final form of (36) items. The researcher analyzed the data statistically, significant results showed that the sample of the research they have a moral anxiety .
From these results the researcher came up with a number of recommendations and proposals.
The six names are names developed by grammarians, so some of them counted them as six, which are (your father, your brother, your father-in-law, Hanuk, Fuk, and Dhu). The Arabs, as explained by Sibawayh and the linguists after him, when this name was contrary to the conditions of grammar, and what we follow in the rules of these words is that they are expressed in letters that linguists call (vowels), while phonologists call them (long vowels), which are (alif, waw, Walia).
مفهوم الدولة ونشوءها عند ابن خلدون
This research sheds light on an important topic related to the understanding of the Qur’anic expressions and how to deal with them in relation to their meanings and connotations intended by God Almighty and the concept of the term strange among the ancients. Its glossaries, such as earth, sun, air, etc., and the other have vague meanings that require careful consideration and scrutiny in order to reach the exact meanings that God Almighty wanted
الملخص
يرى سقراط ان الحب الحقيقي لا يكون خالصا دون معاناة الالم. وهو لا يكون جديرا بمدارك الحب الصوفي- الالهي دون ارادة وقوة منع وتنفيذ شهوات الحواس البشرية.
كذلك يرى سقراط ان اول مراتب العشق الالهي تبدا بتطهير وتنقية النفس البشرية من كل ما يمازجها من اهواء ورغبات.
فالنفس البشرية تشبه المرأة لا يمكن لها ان تعكس صورة العشق الالهي الاسمى دون ان تكون صافية وصقيلة.
وسقراط يرى ان المعرفة
... Show MoreThis research sheds light on an important topic related to the understanding of the Qur’anic expressions and how to deal with them in relation to their meanings and connotations intended by God Almighty and the concept of the term strange among the ancients. Its glossaries, such as earth, sun, air, etc., and the other have vague meanings that require careful consideration and scrutiny in order to reach the exact meanings that God Almighty wanted.
Poetry, since its early ages, has expressed the poets’ feelings, thoughts, emotions and feelings, and perhaps fear is one of those feelings that poets experienced, especially since fear is closely related to what affects the human soul so that it makes it feel safe and secure or fear and dread, and this is what prompts poets to express about those positions;
This research studies the effectiveness of the symbol in the Iraqi monodrama texts. The methodological framework is devoted to the research problem and the need for conducting it, its importance, the purpose of research, and the definition of the most important terms. The research problem dealt with the concept of the effectiveness of the symbol, the monodrama, and the working levels of the symbol in the monodrama texts of the author, in addition to the disclosure of the artistic vision embodied by the playwright in the use of the symbol within the literary product, as well as the development of the creative process. The research problem was defined by the following question: How effective is the symbol in the Iraqi Monodrama texts?
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