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نظرية التعددية الثقافية في الفكر السياسي لـ ويل كيمليكا: دراسة نقدية
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التعددية الثقافية هي مفهوم يتعلق بالمجتمعات التي تضم ثقافات عده، أو العالم الذي يتضمن ثقافات متنوعة؛ فالتعددية هي التنوع الثقافي والفكري؛ وبالتالي هي عنصر إثراء للإنسانية وأساس لوجودها؛ فالتعددية الثقافية تتضمن القبول بالثقافات والافكار الانسانية كلها، وإفساح المجال أمامها للمشاركة في بنا ء الثقافة والفكر العالمي؛ وهكذا فإنها تتمثل في التسامح مع الثقافات والافكار المختلفة الاعتراف بالهويات والخصوصيات والاختلافات بدلا من التهميش والاقصاء والهيمنة . يهدف البحث إلى تسليط الضوء على نظرية التعددية الثقافية، والتعرف على أهميتها بالنسبة للمجتمعات الانسانية، وأسباب ظهورها ودورها في تحقيق الوحدة للمجتمعات بعيدا عن القسر والتهميش والاقصاء والهيمنة؛ لأن التعددية الثقافية تؤمن بالحق في الاختلاف والتنوع . انطلقت فرضية البحث من فكرة مفادها: إن الامثل يتمثل في السعي إلى صياغة نظرية معاصرة تنتهج منهجا وسطا للتوفيق بين كلا الاتجاهين من منطلق وحدة الدولة لا تقتضي أحادية ثقافة المجتمع، وأن التنوع الثقافي لا يفضي بالضرورة إلى تشظي الدولة وانقسامها؛ وهذا ما تؤكده نظرية التعددية الثقافية . أما منهجية الدراسة؛ فقد استندت إلى توظيف منهجين بهدف تحقيق مبدأ التكامل المنهجي؛ إذ اعتمدنا المنهج التاريخي الذي يقوم على معرفة الماضي لما له من دور في معرفة الحاضر واستشراف المستقبل، كما اعتمدنا منهج تحليل المضمون عن طريق تحليل أفكار "كيمليكا" السياسية بالاعتماد على أهم نصوصه التي تضمنتها أفكاره السياسية . وتوصلت الدراسة إلى أن الدولة المتعددة الثقافات هي الشكل السياسي الجديد الذي يمكن من خلاله تحقيق التكيف مع التنوع والاعتراف بحقوق الجماعات الاقلية وشرعنه المطالبة بها؛ بل هي الشكل الطبيعي للدولة كما يعتقد "كيمليكا"؛ إذ يشير إلى أن ماهية الدولة الطبيعية تغيرت في الفترة المعاصرة؛ سواء في الخطاب الدولي أو في الواقع السياسي؛ فبعد أن كان ينظر إلى الدول ذات الاقليات القومية أو تلك التي تعترف بأشكال من الحكم الذاتي على أنها شواذ ومفارقات تاريخية، عكس الدولة القومية المتجانسة التي كانت تعد النموذج المثالي؛ أصبح ينظر إلى الدول المركزية المتجانسة التي تستمر في إنكار وجود الاقليات؛ مثل: (فرنسا، واليونان، وتركيا، واليابان)؛ إنها هي التي تنطوي على مفارقة تاريخية وتوصف بأنها رعية عاجزة عن التفاعل بإيجابية مع تعقيدات العالم، وبالمقابل ينظر إلى الدول المتعددة الثقافات ذات البناءات الداخلية المعقدة للاعتراف بالأقليات وتمكينها سياسيا واقتصاديا على انها تمثل الشكل الاكثر حداثة أو حتى منظور "ما بعد الحداثة" وإلى الحراك السياسي العرقي على أنه عملية شرعية ملازمة للمجتمع الديمقراطي

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The first chapter included (the importance of research) and (research objectives) seeking to conduct comparative research in the written text within the trends of conceptual art as a moving phenomenon in art, and to reveal the variable written text in the

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